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The 葵祭, or "Hollyhock Festival", (although commonly, but mistakenly identified as "hollyhock", the "aoi" actually belongs to the birthwort family and translates as "Asarum"—Asarum) is one of the three main annual festivals held in Kyoto, Japan, the other two being Jidai Matsuri (Jidai Matsuri) and the Gion Matsuri. It is a festival of the two Kamo shrines in the north of the city, Shimogamo Shrine and Kamigamo Shrine. The festival may also be referred to as the Kamo Festival. It is held on 15 May of each year.
This became an annual ritual, and the galloping horse performance developed into an Yabusame performance. According to the historical record known as the Shoku Nihongi (続日本記, so many people had come to view this equestrian performance on the festival day in the 2nd year of the reign of Emperor Monmu (r. 697–707) that the event was banned.
In the ninth century, Emperor Kanmu established the seat of the imperial throne in Kyoto. This represented the beginning of the Heian period in Japanese history. Emperor Kanmu recognized the kami of the Kamo shrines as protectors of the Heian capital, and established the Aoi Matsuri as an annual imperial event.Aoi, 2007
The festival saw its peak of grandeur in the middle of the Heian period, but this waned in the Kamakura period and the following Muromachi period, and as the nation entered the Sengoku period, the festival procession was discontinued. In the Genroku era (1688–1704) of the Edo period, it was revived, but in the 2nd year of the Meiji period (1869), when the capital was moved from Kyoto to Tokyo, observance of the festival procession stopped. In Meiji-17 (1885), it was again revived as part of a government plan to enliven Kyoto. All but the rituals at the shrine fronts were discontinued from 1944, due to the Pacific War. At last, the festival procession started to be held again from 1953. The Saiō-Dai festival princess tradition was initiated in 1956. The Saiō (斎王) was an unmarried female member of the Japanese imperial house.
The festival is named after the hollyhock ( aoi) leaves used as decoration throughout the celebration as well as offerings to the gods. During the Heian Period, these leaves were once believed to protect against natural disasters such as earthquakes and thunder, and were often hung under the roofs of homes for protection. However, the plants used in the Aoi Matsuri may not be hollyhock, but possibly Asarum. Due to the rarity of these plants, other plants with similarly shaped leaves have been used in the festival instead, such as the leaves of the katsura tree.
There are two parts to Aoi Matsuri: the procession ( rotō-no-gi)
There are two main figures in the Aoi Matsuri: the Saiō-Dai and the Imperial Messenger. Historically the Saiō-Dai was a woman of the imperial house who was chosen from the sisters and daughters of the emperor to dedicate herself to the Shimogamo shrine. The role of Saiō-Dai was to maintain ritual purity and to represent the emperor at the festival. Nowadays, the role of the Saiō-Dai is a stand-in by an unmarried woman in Kyoto. She has to have the three attributes of wisdom, grace, and social standing. The selection process is strict and the news is announced in the press. It is the highest honour a woman can receive in Kyoto.
The Saiō-Dai is dressed in the traditional style of the Heian court. Traditional Heian court dress for women would be wearing several layers of exquisitely colored silk robes.Layered, 1995 The Saiō-Dai wears twelve layers of the traditional style robes (jūnihitoe).(Shimogamo, 2009) To maintain misogi, the Saiō-Dai goes through several ceremonies of purification before the procession of the festival. The Imperial Messenger leads the festival procession on horseback. During the Heian period he would be a Fifth-Rank courtier holding the office of middle or lesser captain and was usually a man destined for high office. His role was to read the imperial rescript of the shrines and present the emperor’s offerings. During the Heian period, the Saiō-Dai and the Imperial messenger would be accompanied by ten dancers and twelve musicians. Also present during the procession are guards ( kebiishii), government officials, civic officials, military retainers, and a delegate from Yamashiro ( Yamashiro-no-Tsukai).
Also featured at the Aoi Matsuri are horse races ( kurabe-uma), "Kurabe-uma," Encyclopedia of Shinto; n.b., this link incorporates streaming video of a horse race at Kamo Shrine. and demonstrations of mounted archery (yabusame). "Aoi matsuri,"'' Kyoto City Tourism and Culture Information System.
Many things in Kyoto are named after the Aoi.
(1985). 453300489X, Japan Travel Bureau. 453300489X and the shrine rites.Frang, 2002 The procession is led by the Imperial Messenger. Following the imperial messenger are: two oxcarts, four cows, thirty-six horses, and six hundred people. The six hundred people are all wearing traditional dress of Heian nobles ( ōmiyabito), while the oxcart ( gissha) is adorned with artificial wisteria flowers. The procession starts at 10:30 on May 15 and leaves the Kyoto Imperial Palace in front of the main gate Kenreimon (建礼門) and slowly works its way towards the Shimogamo Shrine and finally the Kamigamo Shrine.Shively, 1999 When they finally arrive at both shrines, the Saiō-Dai and Imperial Messenger perform their rituals. The Saiō-Dai simply pays her respects to the deities and the Imperial Messenger intones the imperial rescript praising the deities and requesting their continued favor.
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